vain+of+knowledge
41Glossary of Islam — This article is part of the series …
42London Calling — Pour la chanson de l album, voir London Calling (chanson). London Calling Album par The Clash Sortie 14 décembre 1979 au …
43St. Patrick — St. Patrick † Catholic Encyclopedia ► St. Patrick Apostle of Ireland, born at Kilpatrick, near Dumbarton, in Scotland, in the year 387; died at Saul, Downpatrick, Ireland, 17 March, 493. He had for his parents Calphurnius and… …
44Rin Jūken Akugata — users, Black Lion Rio, Mere, the Rinshīs, and the Rinrinshī Rin Jūken Akugata (臨獣拳アクガタ, Rin Jūken Akugata …
45Confucianism — • An article by Charles F. Aiken. Reviews the key teachings and history of Confucianism, and its relation to Christianity Catholic Encyclopedia. Kevin Knight. 2006. Confucianism Confucianism …
46Union of Christendom — • Includes the Catholic Church together with the many other religious communions which have either directly or indirectly, separated from it Catholic Encyclopedia. Kevin Knight. 2006. Union of Christendom Union of Christend …
47List of Magic: The Gathering characters: T — The fictional multiverse of the Wizards of the Coast Magic: The Gathering trading card game, introduced in 1993, has many characters. This alphabetic list includes characters to which the flavor text on the cards is atributted or who are… …
48Oxford Dictionary of Proverbs, Thematic Index — absence absence makes the heart grow fonder he who is absent is always in the wrong the best of friends must part blue are the hills that are far away distance lends enchantment to the view out of sight, out of mind …
49W.E.B. Du Bois: What African Americans Want (1903) — ▪ Primary Source Although they came to represent divergent perspectives on civil rights, Booker T. Washington (Washington, Booker T) and W.E.B. Du Bois were the two leading African American spokesmen at the turn of the twentieth century.… …
50BONHEUR — Tout homme veut être heureux, et cela suffit peut être à définir, au moins provisoirement, le bonheur: il est ce que chacun désire, non en vue d’une autre chose (comme on désire l’argent pour le luxe ou le luxe pour le plaisir) mais pour lui même …
